For many LGBT activists, “hate” has a different meaning than its actual definition.
The pronunciation of God’s four-letter name, יהוה, known as the Tetragrammaton (meaning “four letters”), is a controversial subject in some religious circles. That is because no one knows for sure how to pronounce it, and yet there are no shortage of confident assertions. This article will focus on why one confidently asserted pronunciation—that is, “Yehovah”—is incorrect and based on a misunderstanding of a Jewish scribal custom.
Emotions are powerful. Our emotions, like compassion and empathy, often motivate us to do wonderful things like give to charity and help people in need. When we see an injustice, many times it will deeply affect us and move us to take positive action. And yet, strong negative emotions—jealousy, vindictiveness, resentment—can often overpower our better judgment and move us to neglect or hurt people.
The difficulties that we endure in this life are sometimes so painful that we feel stuck in unending sorrow. Many of us have been through tragedies that have left us with a crushing despair, which years later turns into a continuous dull ache that never leaves. We become despondent and therefore reluctant to believe that God could heal us.
Can you recall times in your life when you’ve lost control of your emotions? Perhaps it happens more often than you’d like to admit. We’ve all had heated moments where we’ve reacted out of anger or pain, often provoking others and dragging out arguments. What guidance do the Scriptures give us in these situations?
When the New Testament authors talk about Abraham, they always highlight his faith. Indeed, Abraham is most well known, both in Judaism and Christianity, for his great faith in the God of Israel. But Abraham also exhibited another important godly characteristic that is often overlooked: hospitality.